“St. John the Baptist Preaching in the Wilderness” (detail)
by Anton Raphael Mengs
On June 24, the Church observes a solemn feast in honor of the birth or nativity of John the Baptist. No other saint’s birthday is celebrated with such solemnity. The unique role of the Forerunner, the Voice crying out in the Wilderness, in the history of salvation is part of the reason. But also the Church wants to draw our attention to the witness of John’s character. It teaches us much about the path to holiness and the Kingdom of God.
This post on the birth of John the Baptist or Forerunner is offered as a reflection on the readings for the Solemnity of the Nativity of John the Baptist (ABC) — Isaiah 49:1-6; Psalms 139:1-3, 13-14, 14-15; Acts 13:22-26; Luke 1:57-66, 80
On December 25 we celebrate the big one—the birthday of Jesus, the Word of God made flesh. The Church actually does not celebrate the birthday of the saints, except that of Jesus’ mother. Generally, their special day in the calendar is the date of their death, their entry into eternal life. But there is one notable exception. Since we celebrate the birthday of the Word, we also celebrate the birthday of the Voice. We’re referring to Jesus’ cousin of course, John the Baptist, the Voice crying out in the wilderness.
JOHN, BAPTIST & FORERUNNER
John plays a unique role in the history of salvation. We call him the Baptist. Eastern Christians call him the Forerunner. Only Luke’s gospel tells us of the marvelous circumstances surrounding his birth. But each of the four gospels tells us of his essential work in preparing the way for Jesus. But they also tell us something further—that John was a model of the key virtue of humility extolled by the first Beatitude of the Sermon on the Mount—Blessed are the Poor in Spirit.
Let’s examine the record. Crowds were coming to hear John from all overIsraelbefore anyone even heard a peep out of the carpenter fromNazareth. In fact, John even baptized his cousin which launched Jesus’ public ministry, heralding the demise of John’s career.
BEST SUPPORTING ACTOR
Most of us would not appreciate the competition. The Pharisees and Sadducees certainly did not. They felt threatened by Jesus popularity. But John actually encouraged his disciples to leave him and follow the Lamb of God. When people came, ready to honor John as messiah, he set them straight. He was not the star of the show, only the best supporting actor. Jesus, he said, was the one to watch. John may have been center-stage for a while, but now that the star had shown up, the Baptist realized that it was time for him to slip quietly off to the dressing room.
THE BEST MAN
Or to use John’s own example, he was like the best man at a wedding. It certainly is an honor to be chosen as “best man.” But the best man does not get the bride. According to Jewish custom, the best man’s role was to bring the bride to the bridegroom, and then make a tactful exit. And John found joy in this. “My joy is now full. He must increase and I must decrease.”
The Baptist was joyful because he was humble. In fact, he shows us the true nature of this virtue. Humility is not beating up on yourself, denying that you have any gifts, talents, or importance. John knew he had an important role which he played aggressively, with authority and confidence. The humble man does not sheepishly look down on himself. Actually, he does not look at himself at all. He looks away from himself to the Lord.
At one time or another, every human being battles a nagging sense inadequacy. Pride is sin’s approach to dealing with this. Proud people are preoccupied with self, seeing all others as competitors. The proud perpetually exalt themselves over others in hopes that this will provide a sense of worth and inner peace. Of course, it doesn’t. Human history has proven that time and time again. Even the pagan Greek storytellers knew that hubris or pride was the precursor of tragedy. Pride always comes before the fall, as it did in the Garden of Eden.
HUMILITY, JOY & FREEDOM
Humility brings freedom from this frantic bondage. Trying at every turn to affirm, exalt, and protect oneself is an exhausting enterprise. Receiving one’s dignity and self-worth as a gift from God relieves us from this stressful burden. Freed from the blinding compulsion to dominate, we can feel a sense of satisfaction when others recognize that God is God and honor him as such. We can even be free to recognize God in someone else and rejoice when others notice and honor God’s goodness this person.
There is another aspect of John’s character to reflect upon as we celebrate his birthday. Repeatedly, the gospels associate the Baptist with spiritual joy. At the presence of Jesus and Mary, he leapt for joy in his mother’s womb (Lk 1:44). And it says that he rejoices to hear the bridegroom’s voice (Jn 3:29-30).
But how do we reconcile this joy with John’s stark call to repent? Because repentance is all about humility and humility is all about freedom. And freedom leads to inner peace and joy, joy in the presence of the Bridegroom.
