Photography © by Andy Coan
The parable of the two Sons makes clear that saying yes to Jesus Christ is much more a matter of deeds and actions than words and promises. Talk is cheap but body language never lies.
Reflection on the Mass readings for the Twenty-Sixth Sunday in Ordinary Time (Year A) — Ezekiel 18:25-28; Psalms 25:4-5, 6-7, 8-9; Philippians 2:1-11 or 2:1-5; Matthew 21:28-32.
There will never be a shortage of words. Words are plentiful because talk is cheap. It’s easy to make a promise. Keeping a promise is an entirely different matter, as the parable of the two sons in Matthew’s Gospel makes abundantly clear.
WORDS & PROMISES VS. DEEDS & ACTIONS
There are over a billion people on the planet who have solemnly promised to live a life of loving service to God. For that is what baptism and confirmation mean. Millions renew this promise each Sunday. That’s what saying the creed and receiving communion mean. But what do our actions say? Sadly, most baptized Christians have lifestyles that don’t quite match the words they profess.
Actions speak louder than words. The tongue often lies. But body language never lies. It reveals our true trajectory, our real priorities.
THE ULTIMATE WORD
God’s Word is more than words. His Word is so substantial that it is a Person, the Second Person of the Blessed Trinity. And this Word was not satisfied to say “I love you.” Rather He leapt into action, stripped Himself of glory, assumed the form of a slave, healed the sick and washed feet. The last and ultimate word of the Word was the Cross, the most eloquent love letter ever written, the final PS of a 33 year life of love in action (Phil 2:1-11).
We don’t need to win God’s favor through perfect deeds. The Son did this for us because we were unable. But we do need to admit our need for him, repent of our sins, accept what Jesus did for us, and seek the will of the Father in the power of the Spirit.
We say “sorry.” But contrition is more than saying sorry. It includes the determination to change one’s life with the help of God’s grace and to avoid “the near occasion of sin.” If we say we regret falling off a cliff and then, soon after, walk right up to the edge again, our actions drown out our weak words. If we go to confession for sexual sin yet continue to watch sex-laden movies, we may be fooling the priest and maybe even ourselves, but we aren’t fooling God.
PARABLE OF THE TWO SONS
When in the parable of the two sons, one boy says yes to the will of His Father and fails to do it, there were probably excuses given. “I forgot.” “I’ll get around to it later.” “I was too busy.” “I do more than my fair share—let my brother do it.” God is wise to all this. He hears the real answer being given—“No.”
The younger son shouldn’t have said no to the Father verbally. But he had a change of heart. And his actions revealed that change of heart.
Many can’t see how a loving God could possibly condemn anyone to hell. I think the answer is simple. Yes, he is a loving God who happens also to be an honest God. And he insists that the people he has created free also be honest with themselves and accept responsibility for the answer they freely choose to give to his call.
YES OR NO
No “maybes.” No “let me think about it.” Just a simple yes or no.
Up until the very end, we have the freedom to change our answers. But the final answers which God reads are not written in Hebrew, Greek, or Roman script, but in the characters formed by our deeds.
