"Christ the Consolator" by Bloch
Most religions in the ancient world were local, national cults. The Egyptians worshiped Isis and Osiris. Athens was named after the goddess Athena. Ephesus was the center of the cult of Artemis.
But when the Church was born on Pentecost Sunday, it was comprised of people of every nation under heaven who each heard the good news in their own native tongue (Acts 2). God’s plan had always been for humanity to be one family. Sin had divided and scattered us (Gen 12) but now, in a reverse of the Tower of Babel, the many tongues of the human race become a sign of unity, not alienation. Christ had died for all and, in the Great Commission (Mat 28:19), had sent his apostles to all. And so his Church was not to be a sect for the chosen few, but for every “tribe and tongue and people and nation” (Rev 7:9). That’s why at least from the beginning of the second century, the Church was called “Catholic,” from the Greek words meaning “according to or for the whole.” The Catholic Church makes the “whole” treasury of Christ available to the “whole” world.
But don’t we have special responsibilities to our own family, community, and nation? Absolutely. We can’t save the world while our family and neighborhood go to pot. In fact anyone who neglects to provide for the needs of the family “has denied the faith and is worse than an unbeliever.” (1 Tim 5:8). And according to the teaching of St. Thomas Aquinas and others, we have a special, patriotic duty towards our own nation from which we’ve received so much.
Yet truly Catholic charity cannot stop here. The boundaries of our hearts must be stretched beyond our own families and our national borders. True, our hearts are not quite as infinite as the heart of God. Our time, energy, and financial resources are limited. But every Catholic individual and family who wishes to be worthy of the name must find some regular way to universalize the work of mercy, however modest this way may be.
Lent is a special time to examine and stretch our hearts even as we tighten our belts. Curtailing some of our secular entertainment frees up time to learn about international needs and time to pray and even work to meet those needs. Fasting from “extras” during this season can also free up funds for the needy of the world.
We don’t have to look far to become aware of glaring needs. The news media and the internet bring the suffering of the world into our living rooms. The aftermath of dictatorship and war in Iraq, Afghanistan, and the Sudan requires intense and immediate attention. China may be moving towards capitalism, but it is still far from democracy: there are an estimated 1 million Chinese in slave labor camps, many of them Catholics and Protestants guilty of worshiping in a Church unapproved by the state. In some Muslim countries, the government looks the other way when Muslim mobs vandalize Churches and terrorize the Christian minority.
So what can we do about all this?
Pray
Intercession is one of the spiritual works of mercy. The pattern for our personal and family prayer is set by the Church’s liturgy. Notice that the prayer of the faithful is also called “The Universal Prayer” since it is supposed to bring before God Our Father the needs of the Church and the human family throughout the world. Make it a daily practice to pray for the Holy Father’s intentions, which are truly universal, and also at least one particular need beyond the frontiers of your native land.
Help Persecuted Christians
Christians throughout the world are still being persecuted and even martyred for their faith on a daily basis. Since the secular news media is usually oblivious to this, you have to work a bit to learn what is really going on. The Voice of the Martyrs and the Jubilee Campaign are two great organizations that provide this information, collect funds for the families of those in prison, and organize publicity campaigns that can be very effective in obtaining release or improved treatment of Christian prisoners. At times, these organizations even provide addresses of imprisoned Christians making it possible for us to send them letters of prayer and support. Such letter writing campaigns are great projects for families and Catholic Schools.
Feed the Poor
Some of the money we save from Lenten sacrifices can be sent to an organization, Catholic or secular, that is especially efficient in providing food, clothing, shelter, and employment opportunities to the poor of third world countries. Some of my favorites are Catholic Relief Services and Food for the Poor.
Help Missionaries
Billions of people on this planet have never heard the gospel of our Lord Jesus Christ. Many people falsely conclude that since Vatican II teaches that it is possible for those who don’t hear the gospel to be saved, that foreign missions are not longer necessary. Vatican II, to the contrary, said that foreign mission work is more urgent today than ever. Following the Second Vatican Council, Pope Paul VI wrote a moving encyclical on Evangelization in the Modern World emphasizing once again the need to preach the Gospel to all nations. Foreign missionaries need our prayers and financial support.
Make it personal
When we began our family nearly 20 years ago, my wife and I wanted to find a way that would create a more meaningful bond between our family and someone in need in the third world. So we decided to sponsor a needy child from Chile through a Catholic Organization called the Christian Foundation for Children and Aging. We receive regular letters and photos from this sponsored child, who is now in his teens. Our children can read his letters and write back. Our modest monthly contribution and occasional Christmas and birthday gifts have much greater buying power in Chile, providing a Catholic education plus food and shelter for this young man. It’s meant a lot to watch the great difference that we’ve been able to make in one person’s life.
Welcome Immigrants
In the Old Testament, the Lord God of Israel had a special bond with those in Israelite society who had no one to depend upon but Him– the widow, the orphan, and the stranger or immigrant. The Israelite’s were once strangers in a strange land, far from homeland and family, and so they were commanded to take special care of immigrants in their midst. There is always a tendency for successive generations to forget the immigrant status of their forebears and become indifferent or even hostile to new immigrant groups. This happened in ancient Israel and happens in modern day America. We can demonstrate Catholic, universal charity right in our own communities by welcoming families moving to our area from other nations and cultures and remembering their needs as we go to the ballot box.
It’s true that many of us at time struggle to make ends meet. But we have to keep in mind that in comparison with a majority of the world’s population, even the poor among us are rich. The daily earnings of a minimum wage worker in the USA are more than the average monthly income of a worker in Haiti.
From those to whom much will be given, much will be expected. While none of us can single-handedly ease all of the world’s suffering, all of us can certainly do something. Lent is a time to stop for a moment, and ask how, within the boundaries of our duties and budget, we can extend the reach of our love.
“Works of charity have become much more urgent and worldwide, now that means of communication are more rapid, distance between men has been more or less conquered, people in every part of the globe have become as members of a single family. Charitable action today can and should reach all men and all needs. Whenever men are to be found who are in want of food and drink, of clothing, housing, medicine, work, education, the means necessary for leading a truly human life, wherever there are men racked by misfortune or illness, men suffering exile or imprisonment, Christian charity should go in search of them and find them out, comfort them with devoted care and give them the helps that will relieve their needs. This obligation binds first and foremost the more affluent individuals and nations. . . The laity should therefore highly esteem, and support so far as they can, private or public works of charity and social assistance movements, including international schemes. By these channels effective help is brought to individuals and nations in need. They should collaborate in this with all men of good will.” (Apostolicam Actuositatem #8, Second Vatican Council’s Decree on the Apostolate of the Laity, 18 Nov 1965)
Dr. Marcellino D’Ambrosio writes from Texas. For his resources on parenting and family life or information on his pilgrimages to Rome and the Holy Land, visit www.crossroadsinitiative.com or call 1.800.803.0118. This article originally appeared in Our Sunday Visitor and is reproduced here by permission of the author.
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“Works of charity have become much more urgent and worldwide, now that means of communication are more rapid, distance between men has been more or less conquered, people in every part of the globe have become as members of a single family. Charitable action today can and should reach all men and all needs. Whenever men are to be found who are in want of food and drink, of clothing, housing, medicine, work, education, the means necessary for leading a truly human life, wherever there are men racked by misfortune or illness, men suffering exile or imprisonment, Christian charity should go in search of them and find them out, comfort them with devoted care and give them the helps that will relieve their needs. This obligation binds first and foremost the more affluent individuals and nations. . . The laity should therefore highly esteem, and support so far as they can, private or public works of charity and social assistance movements, including international schemes. By these channels effective help is brought to individuals and nations in need. They should collaborate in this with all men of good will.” AA 8
